Showing posts with label Guide: Buck. Ramayana. Show all posts
Showing posts with label Guide: Buck. Ramayana. Show all posts

Friday, August 19, 2016

Overview: Buck. Ramayana.


Title: Ramayana
Author: William Buck
Illustrator: Shirley Triest
Year: 1976

Comments: This is a retelling of Valmiki's Ramayana with some additions by Buck; see the Reading Guides for details. \

Bizzell: There is a copy available for checkout from the regular Bizzell stacks: PS 3552 .U335 R3 1981 (click to see if it is checked out or not), and you can also request via Sooner Express: PZ 4 .B9215 Ram.

Length: four weeks. I've divided the reading into eight parts, with detailed reading guides; click each link to find out more: Part A - Part B (one week of reading), Part C - Part D (another week of reading), Part E - Part F (a third week), and Part G - Part H (final week of reading).

You might also find cheap used copies at the OU Bookstore because this was a required book for the class for many years, and I believe they still have used copies that they keep in stock (not sure about that though).






Sunday, June 8, 2014

Reading Guide Week 1: Buck. Ramayana.

READING A (go to Reading B)

This portion of Buck's Ramayana covers pp. 1-59 (page numbers may vary by edition). It includes some fantastic stories about Ravana and his backstory! They come from the "Uttara Kanda" (the final book) of Valmiki's Ramayana, but Buck decided to weave them into the opening of his book, and it is really powerful!

p. 1. Opening address by Indrajit and Invocation.

Buck begins his book with an address to the reader spoken by Indrajit, the invisible rakshasa warrior. Indrajit speaks to the reader about Narayana (Vishnu), and about the poet Valmiki, who will compose the Ramayana. The invocation begins with the sacred syllable Aum (Om). There is an invocation to Narayana (Vishnu), Lakshmi, Hanuman, and the goddess Saraswati.

p. 3. Sauti and Saunaka. 

The two friends Sauti and Saunaka are in the Naimisha Forest. Sauti has told the story of the Mahabharata to his friend, and now Shaunaka asks to hear the story of the Ramayana.

p. 5. Valmiki. 

Narada arrives in order to call Valmiki out of the anthill because Rama's wife, Sita, needs his help. Because of gossip, Rama has exiled Sita, who is at this time pregnant with his twin sons. Narada instructs Valmiki to rescue Sita and to teach Rama's story to his two sons. Valmiki hears the song of a dying bird as it cries out to its mate. Valmiki puts a curse on the hunter who killed the bird, and the curse comes out in verse form (poetry, a song). Valmiki thus becomes a poet. The god Brahma appears and reveals Rama's story to Valmiki. Valmiki teaches the poem, the Ramayana itself, to Kusha and Lava, the sons of Rama, who then sing the song at a festival which Rama himself has organized in the forest.


p. 9. King Dasharatha. 

With the help of Vasishtha, his priest, and Sumantra, his charioteer ("suta"), King Dasharatha prepares a sacrifice so that he can obtain sons.

p. 11. Ravana. 

The rakshasa lord Ravana has challenged the god Indra. Because of the powers granted to him, Ravana is able to defeat the gods. He makes the gods work as servants in his palace. Brahma tells Indra to to go to Narayana (Vishnu) for advice about what to do. Indra begs Vishnu to become incarnate in human form in order to defeat Ravana.

p. 15. The Sons of Dasharatha. 

After eating the rice obtained from King Dasharatha's sacrifice, Kaushalya gives birth to Rama, Kaikeyi gives birth to Bharata, and Sumitra gives birth to Lakshmana and Shatrughna.

p. 17. Rakshasas. 

When the boys are sixteen years old, Vishwamitra arrives at the palace to seek help in his ongoing battles with the rakshasas. Vishwamitra describes the creation of the rakshasas in ancient times, starting with the birth of a baby rakshasa named Sukesha. Sukesha had three sons: Mali, Sumali and Malyavan. They went to Vishwakarma, the architect of the gods, to ask for a home and he built Lanka City for them. The rakshasas became numerous and started prowling at night, looking for victims. One of them even swallowed Narada, but had to spit him out. Narayana (Vishnu) attacked the rakshasas and killed Mali. Sumali and Malyavan escaped. The rakshasas fled underground to the Naga kingdoms.

p. 25. Pulastya and Vishravas. 

The daughter of the hermit Trinavindu became pregnant by the curse of the sage Pulastya, the mind-born son of the god Brahma. Their son was named Vishravas. Vishravas in turn had a son named Vaishravana (later called Kubera, or Kuvera). Brahma made Vaishravana the lord of treasures and wealth. Brahma also gave to Vaishravana the chariot called Pushpaka and bestowed on him the gift of immortality. Vaishravana went to live in Lanka. Sumali saw Vaishravana's wealth and was jealous, so he sent his daughter Kaikasi to Vishravas in order to have sons by him. They had four rakshasa children: the ten-headed Ravana, the giant Kumbhakarna, Vibhishana the good rakshasa, and a rakshasi daughter, Shurpanakha.


p. 29 Ravana. 

Thanks to his terrifying austerities, Ravana was granted many powers by Brahma. Ravana could not be conquered by gods, asuras, yakshas, rakshasas, or nagas (but he neglected to ask for protection from mere human beings). His brother Vibhishana received the gift of always remembering Dharma. Kumbhakarna asked to sleep for six months after every day of waking. On the advice of his father Vishravas, Vaishravana the treasure lord went to live on Mount Kailasa in the Himalayas, turning Lanka over to Ravana and his rakshasas. Ravana married Mandodari, and they had a son, Meghanada (who will later win the name Indrajit).

p. 32. Ravana and Shiva. 

As Ravana caused more and more destruction, the refugees fled to Vaishravana in the mountains. Vaishravana sent an emissary to Ravana, but Ravana killed the emissary and ate him. Ravana and his general Prahasta attacked Mount Kailasa. Manibhadra and the yakshas fought fiercely against the rakshasa attack, but Ravana was too much for them. Vaishravana surrendered, but Indra was angry and cursed Ravana. Ravana was also cursed by Shiva's bull, Nandi. Ravana even shook the mountain home of the god Shiva, and Shiva imprisoned Ravana, but Ravana sang such beautiful songs that Shiva later let him go.


p. 35. Ravana and Arjuna, King of the Haihayas. 

The Haihaya people were the only ones who did not surrender to Ravana. Arjuna-of-the-Thousand-Arms (more commonly known as Kartavirya) was king of the Haihayas. Ravana attacked the king while he was bathing in the Narmada River. The king caught Ravana and squeezed him with fifty of his arms. Ravana's grandfather Pulastya had to rescue him.


p. 38. Ravana's Other Conquests. 

At Narada's urging, Ravana next challenged Yama, the god of death. Prahasta was afraid to cross the Vaitarani River and enter the realm of death. Even Yama surrendered to Ravana. Then Ravana and his son Meghanada went down into the Naga kingdom, ruled by Vasuki, under the dominion of Varuna. Ravana then flew in his Pushpaka chariot up to the sky, where Surya the sun and Chandra the moon surrendered to him. Finally, Ravana attacked Amaravati, Indra's heaven. Indra planned to defy Ravana, and Chitraratha, king of the Gandharvas, slammed the gates of heaven shut to keep Ravana out. The battle was fierce, and Puloma arrived to rescue Indra's consort Indrani and Chitraratha. Indra's elephant Airavata attacked and wounded Ravana. Ravana's son Meghanada captured Indra, and so he acquired the name Indrajit (conquerer of Indra). The Battle of Heaven took place one year before Rama's birth.

p. 47. Vishwamitra and Rama.

Back to Vishwamitra - remember Vishwamitra? He is the one who has been telling the story of Ravana to Dasharatha. Vishwamitra wants Rama to help him fight against the rakshasas, so Rama and Lakshmana become his students. The rakshasas Maricha and Subahu attack Vishwamitra's sacrifice. Lakshmana kills Subahu, but Maricha escapes. (You will notice that Buck has not included the story of their mother, which you read about in Narayan's version of the story: remember Thataka?)

p. 51. Rama and Ahalya. 

On their way to Mithila, the capital city of King Janaka, Rama restores Ahalya to her former beauty, releasing her from the curse of her husband Gautama who had found her in bed with Indra (and no, this is not the same Gautama as in "Gautama Buddha" - there were a number of Indian sages and philosophers named "Gautama").

p. 53. Rama and Sita. 

In Mithila, Rama's strength breaks the bow of Shiva in Janaka's possession and so Rama is able to marry Janaka's daughter Sita (Sita had fallen in love with Rama at first sight). Rama's three brothers also marry daughters of Janaka's household. Janaka himself performs the marriage of Rama and Sita, and then Dasharatha brings his sons and their wives back to his capital city, Ayodhya.




READING B (go to Reading A)

This portion of Buck's Ramayana covers pp. 60-109 (page numbers may vary by edition).

p. 60. Dasharatha and Kaikeyi.

While Bharata is away visiting his grandfather, Dasharatha designates Rama as his successor and begins to make plans for the coronation ceremony. Kaikeyi is at first delighted by this news, but Kaikeyi's servant Manthara convinces her that it would be a disaster for them both if Rama became king. At Manthara's prompting, Kaikeyi decides to use two promises owed to her by Dasharatha: she demands that Bharata be made king and that Rama be sent into the forest in exile for fourteen years. Dasharatha has no choice but to agree to Kaikeyi's wishes. Rama obeys without objection. The priest Vasishtha urges Sumantra the charioteer to accept the situation.


p. 71. Rama's departure.

Before leaving, Rama and Sita give away their possessions. Sumantra still refuses to accept the situation and tries to persuade Dasharatha to relent, but fails. Rama asks his father not to be angry at Kaikeyi. As Rama prepares to leave, the citizens of the kingdom of Kosala are determined to follow him. The elders of the royal city Ayodhya cause the river to rise up and block Rama's path so he has to stop for the night.

p. 87. Guha.

Rama, Sita, and Lakshmana are received by Guha in the forest. Guha tells the story of how he rejected Shiva's priests and kicked the statue of Shiva every day without fail. Then when Guha died and was being led to Yama's realm, Shiva rescued him because he considered Guha to be his most devoted follower.

p. 95. The language of animals.

Guha tells the story of how Kaikeyi had once tried to use her power to get Dasharatha to teach her the language of animals, even though Dasharatha was forbidden to share this knowledge at the cost of his own life. When Dasharatha heard the animals talking about his situation amongst themselves, he realized he did not need to do what Kaikeyi had asked.

p. 99. Bharadwaja.

Sumantra returns to Ayodhya, while Rama, Sita, and Lakshmana go south. They are received by the sage Bharadwaja, who urges them to take up residence at Chitrakuta. Lakshmana builds a house for them there.


p. 104. The death of Dasharatha.

Sumantra tells the grief-stricken Dasharatha about Rama's departure. Dasharatha remembers how as a young man he had accidentally killed a boy in the forest and how the boy's parents had asked to be placed on the pyre with their son. Dasharatha sees a connection between the death of that boy and the loss of his son. When Kaushalya awakes the next morning, she finds that Dasharatha is dead.


Reading Guide Week 2: Buck. Ramayana.

READING C (go to Reading D)

This portion of Buck's Ramayana covers pp. 110-161 (page numbers may vary by edition). This week include Hanuman's backstory, which is great stuff!

p. 110. Bharata returns.

Kaushalya wakes up and discovers that King Dasharatha is dead. Messengers are sent to Bharata, who is away at the house of his grandfather. When Bharata and Shatrughna return to Ayodhya, they are amazed to find it changed. Kaikeyi explains to Bharata that Dasharatha is dead and that Rama has been disinherited and sent into exile. Bharata is appalled by what his mother has done. The priest Vasishtha insists that Bharata become king as Dasharatha had ordered in obedience to Kaikeyi's request. Dasharatha is then cremated and his bones cast into the Sarayu river.

p. 119. Bharata follows Rama into the forest.

Bharata goes with a huge entourage, including the queens, to find Rama in the forest. The forest king Guha uses divination to ascertain that Bharata's intentions are good. Guha directs them to the hermitage of sage Bharadwaja. The celestial architect Vishwakarman creates a pleasing garden in Bharadwaja's hermitage. Bharadwaja greets the three queens and blesses Kaikeyi. He then directs them to go to Rama at Chitrakuta.


p. 129. Bharata finds Rama at Chitrakuta.

Rama learns from Bharata that Dasharatha is dead, but he nevertheless refuses to return to Ayodhya until the term of his exile is over. Bharata reluctantly agrees to rule in Rama's absence. He takes Rama's sandals back with him to sit on the throne in Rama's place until Rama returns.

p. 134. Atri.

Rama, Lakshmana and Sita visit the hermitage of Atri. Atri tells them the story of Mandakarni and the five Apsarases who live in the lake. Atri's wife Anasuya befriends Sita and gives her gifts.


p. 138. Agastya.

In the fourteenth summer of their exile, Rama, Lakshmana and Sita come to Agastya's hermitage. Agastya is famous for having lowered the height of the Vindhya hills. He is also the sage who put a stop to the two demon brothers Vatapi and Ilwala. Agastya gives Rama a better bow than the one he had before and warns him about the dangers of the Dandaka forest, which is south of the Vindhya hills. Ravana is master of Dandaka, and Khara commands the demon armies of the forest.

p. 143. The Valakhilyas.

As Rama, Sita, and Lakshmana enter the forest, the tiny Valakhilyas describe the terrible deeds of the rakshasas. The Valakhilyas ask Rama to go to war with the rakshasas, but Sita tries to dissuade Rama from doing this. Rama then tells Sita the story of the Valakhilyas and how Indra scorned them because they were so small.

p. 146. Vinata and Kadru.

With the help of the Valakhilyas, the wives of the sage Kashyapa were able to conceive children. Kadru produced one thousand offspring who were nagas, while Vinata had only two children: Aruna, who became the sun's charioteer, and Garuda, who was the king of birds. Kadru challenged Vinata to a bet about the color of the horse Uchchaihshravas and used a trick to win the bet. Because she lost the bet, Vinata became Kadru's slave. Garuda wanted to ransom his mother, and Kadru demanded that Garuda supply amrita for her and her children to drink. Garuda managed to get the amrita from Indra's heaven, but he also helped Indra to be able to steal the amrita back after he successfully ransomed his mother.

p. 155. The demon Viradha.

As Rama tells this story to Sita, the demon Viradha abducts her. Rama and Lakshmana take off in pursuit and finally manage to kill the demon. Viradha reveals himself to actually be a gandharva named Tumburu. Tumburu had been cursed to live as a demon and was only freed when his demon life was brought to an end by Rama. Tumburu flies up to heaven where he finds Chitraratha, the gandharva king.




p. 156. Shurpanakha.

Lakshmana builds a house for them to live in at Panchavati. There they are visited by Shurpanakha, Ravana's sister, who proposes marriage to Rama. Rama rejects her offer, and Shurpanakha attacks Sita. Lakshmana stops Shurpanakha and mutilates her. She runs away to Khara, who is enraged by what has happened to Ravana's sister. The rakshasas launch an attack against Rama. Rama and Lakshmana completely defeat the rakshasa army. Shurpanakha goes to Ravana in Lanka and tells him what has happened in the Dandaka forest. She tells Ravana that Sita is more beautiful than any of his wives, and Ravana decides he must have Sita for himself. In order to get help in capturing Sita, Ravana goes to visit his uncle Maricha, who had survived an earlier battle with Rama years ago.




READING D (go to Reading C)

This portion of Buck's Ramayana covers pp. 162-218 (page numbers may vary by edition).

p. 162. The golden deer.

Maricha tries to persuade Ravana to leave Sita and Rama alone, but he finally relents and flies with Ravana to Panchavati. Maricha appears as a beautiful golden deer and, at Sita's insistence, Rama chases the deer. When Rama kills the deer, Maricha cries out for help in Rama's voice. Sita is terrified and Lakshmana, reluctantly, goes to investigate. Ravana then comes to Sita, disguised as an old man.

p. 169. The abduction of Sita.

Sita welcomes the old man, and he praises her beauty. Ravana then reveals his true form to Sita and carries her off against her will. Jatayu fights with Ravana, but in the end Ravana is able to chop off Jatayu's wings and, fatally wounded, he falls to the ground. Ravana heads south, taking Sita with him. As they fly away, Sita sees two monkeys on the ground and lets her jewelry fall where they can find it.


p. 176. Sita in Lanka.

Ravana holds Sita captive in Lanka. Indra brings food to Sita and tells her the story of why Ravana cannot simply rape her. The sage Vishwamitra had turned the apsarasa Rambha to stone, and the yakshas had carried her off to the Treasure Lord, Vaishravana, thinking she was a statue. Rambha returned to life and fell in love with Nalakubara, the son of Vaishravana. Meanwhile, Ravana had decided to acquire all kinds of wives, and he wanted to have an apsarasa. He saw Rambha and raped her. When Nalakubara heard what Ravana had done, he put a curse on Ravana: if he ever raped a woman again, his heads would explode. This was why Ravana had not simply raped Sita. Instead of taking her by force, he needs to persuade her to give in to him, as all the other women did, except for Rambha.

p. 181. Savari (Shavari, Shabari).

When Rama and Lakshmana get back from chasing the deer, Sita is already gone. Just before he dies, Jatayu tells them that he saw Sita being abducted by Ravana. Rama and Lakshmana head south and come to the hermitage of the sage Matanga. Matanga is dead, but Savari still lives there. She tells Rama and Lakshmana that she saw Ravana taking Sita away, and she also tells them about the monkey brothers, Vali and Sugriva, and about Sugriva's friend, the monkey Hanuman.


p. 184. Hanuman.

Savari then tells Rama and Lakshmana how Riksharaja, the first monkey, was created. This first monkey lived both as a male monkey and as a female. In female form, she gave birth to two monkeys: Vali, whose father was Indra, and Sugriva, whose father was Surya, the sun god. She then asked Vayu, the wind god, to father a child who would be a friend to Sugriva. Vayu chose Anjana, who gave birth to Hanuman but then abandoned her baby. When Hanuman saw the sun, he reached out for it, thinking it was a mango.


Vayu prevented him from being burned by the sun. Baby Hanuman thought that Rahu was a mango and tried to bite him, and he also attacked Indra and his elephant vehicle, Airavata. Indra hurled him to the ground and broke his jaw. The wind stopped blowing to take care of Hanuman. Brahma granted Hanuman eternal life, and Surya brought him mangoes. In this way, the wind was placated and agreed to blow, so the world was able to breathe again.

p. 189. Vali.

Vali was irascible and liked to fight. The buffalo demon Dundhuvi challenged Vali to a fight. Vali killed the buffalo demon and hurled its corpse towards Rishyamuka hill where it polluted the sacrificial altar of the sage Matanga. Matanga cursed Vali so that he could never approach this hill again. Dundhuvi's son Mayavi wanted to avenge his father's death and challenged Vali to a fight. Vali chased Mayavi into a cave and told Sugriva to wait outside. Sugriva waited, but he finally concluded Vali was dead and sealed the cave. When Vali finally emerged from the cave, he was furious at Sugriva and sent him into exile from the monkey kingdom, keeping Sugriva's wife Ruma prisoner. Sugriva fled with Hanuman to the hill for safety since Vali could not follow him there. Savari urges Rama and Lakshmana to befriend Sugriva. After telling all this to Rama and Lakshmana, she then steps into her own funeral pyre. As she is dying, Indra comes down in his chariot and bears her away to heaven.

p. 199. The death of Vali.

Hanuman brings Rama and Lakshmana to Sugriva, who shows them Sita's jewelry. Assured of Rama's help, Sugriva challenges Vali to a fight. Vali's wife Tara urges him to be careful, but Vali dismisses her concerns. As Sugriva and Vali are fighting, Rama shoots Vali with an arrow and kills him. Before he dies, Vali tells his son Angada to help Rama. The grieving Tara plunges Rama's arrow into her heart and dies. Sugriva becomes king and promises to begin the search for Sita as soon as the rainy season is over. Rama and Lakshmana wait out the rainy season in a forest cave.

p. 202. The expeditions.

At the end of the rainy season, Sugriva does not arrive with help. Rama sends Lakshmana to investigate, and he finds Sugriva drunk. Hanuman tells Sugriva to bow down to Lakshmana and beg forgiveness. Sugriva then amasses an army of monkeys and bears to go looking for traces of Sita. Forces set out in each direction, with orders to return in a month with news. Angada is in command of the force heading south, including Hanuman and Jambavan, the king of the bears. Rama and Lakshmana wait with Sugriva for news. Rama gives Hanuman his ring as a token to show to Sita if and when he finds her.


p. 213. The expedition to the south.

Angada, Hanuman, and Jambavan head south with their troops. They discover a cave which leads them to an underground world inhabited by a woman named Swayamprabha. She explains that the underground world was built by the asura Maya, whose consort was Hema the apsarasa. Swayamprabha helps Angada and the monkeys and bears to get out of the cave and return to the world aboveground. When they emerge into the light, they see that a month has gone by. Angada is in despair because they seem to have failed in their mission. He then enters into meditation and prepares to die, but Hanuman and Jambavan refuse to give up.

Reading Guide Week 3: Buck. Ramayana.

READING E (go to Reading F)

This portion of Buck's Ramayana covers pp. 219-270 (page numbers may vary by edition). You will see a lot of heroic action from Hanuman in this week of reading.

p. 219. The vulture Sampati. 

As Hanuman tells Jambavan about Sita's abduction, he is overheard by Sampati, the brother of Jatayu. Sampati is grieved to hear about his brother's death, and he explains that he had seen Ravana flying overhead, taking Sita with him to Lanka. The monkeys and bears decide that Hanuman must be the one to make the hundred-league jump to Lanka.

p. 225. The mountain Mainaka. 

As Hanuman leaps to Lanka, the mountain Mainaka, who had been hiding under the waves, rises up to give Hanuman a chance to rest. Mainaka had been hiding under the ocean in fear of Indra, who had cut off the wings of all the other mountains.

p. 226. The rakshasi Sinhika. 

As Hanuman nears Lanka, the demon Sinhika rises up out of the waters and swallows Hanuman. Inside Sinhika, Hanuman crushes her heart and escapes through her ear.


p. 227. Hanuman the cat. 

When Hanuman arrives at Lanka, he changes his shape into that of a cat so that he can roam freely. Lanka herself appears to Hanuman in human form. She kicks Hanuman, but he punches her back, and Lanka realizes that the coming of the monkey is the fulfillment of a curse. Hanuman enters Lanka and sees the rakshasas there. He also sees Pushpaka, the flying chariot. Hanuman enters Ravana's bedroom and sees his wives there, asleep. He is not able to find Sita, although he briefly thinks Mandodari might be Sita. Hanuman realizes he will not find Sita by looking in Ravana's bedroom. Hanuman begins to despair when he does not find Sita, but his father, Vayu, the god of the wind, leads him towards the ashoka grove.


p. 242. Ravana and Sita. 

In the morning, Ravana comes to Sita in the ashoka grove. Ravana speaks sweetly to Sita, trying to seduce her, but Sita defies him. Finally Ravana grows angry and leaves. The rakshasi guards talk as if they are going to kill Sita and eat her. The friendly rakshasi Trijata intervenes. She has had a dream about Rama in which she saw the destruction of Lanka.

p. 249. Hanuman and Sita.

When Sita is alone, Hanuman calls out to her. Sita at first thinks Hanuman is an illusion. She weeps when she hears him speak Rama's name. Hanuman tells Sita about Rama's alliance with the monkeys and bears and gives her Rama's ring. Sita gives Hanuman a message to take back to Rama.


p. 253. Hanuman runs wild. 

After leaving Sita, Hanuman decides to make some trouble in Lanka. He uproots Ravana's lawns and gardens, and he makes the horses and elephants stampede. He kills the royal bodyguard and destroys a temple. Jambumali, the son of Ravana's general Prahasta, finds Hanuman in the ruins of the temple, but he is killed by a falling stone. Ravana goes to his son Indrajit for help, but Indrajit is engaged in meditation. Indrajit captures Hanuman using the spell of Shiva's noose.

p. 258. Hanuman and Ravana. 

Ravana is enraged at Hanuman and orders his brother Vibhishana to chop off his head, but Vibhishana refuses. Ravana orders that Hanuman's tail be set on fire, but when Hanuman breaks free this means that he is able to set all of Lanka on fire. Hanuman is worried that Sita might have been harmed, but she is safe in the ashoka grove. Hanuman tells Sita that Rama will soon come for her, and Sita gives Hanuman a pearl to take back to Rama.


p. 265. The Honey Park. 

Prince Angada is delighted when Hanuman returns with news of Sita. The monkeys and bears go back to Kishkindha with their news. On the way, they pass through the Honey Park, where they all get riotously drunk on Sugriva's honey wine. The keeper of the park, Dadhimukha, is outraged. He goes to tell Sugriva what is happening, but Sugriva is not angry. Instead, he is happy that they have found Sita. Hanuman tells Rama that Sita remains faithful to him. He gives Rama the pearl entrusted to him by Sita and urges Rama to rescue her and kill Ravana.



READING F (go to Reading E)


This portion of Buck's Ramayana covers pp. 270-324 (page numbers may vary by edition).

p. 270. The bridge to Lanka. 

After Hanuman's report, Rama and his allies leave Kishkindha, heading south towards the ocean. Rama grows angry at the ocean and curses it. Samudra, the Water King, rises up and speaks to Rama. He explains that the monkey Nala is able to make rocks float on water. Using Nala's skill, they build a bridge to Lanka. Even the squirrels help.


p. 278. Vibhishana.

Vibhishana urges Ravana to relent and give Sita back. Ravana is enraged and accuses Vibhishana of having betrayed him. Vibhishana leaves Ravana and seeks shelter with Rama. Hanuman is grateful to Vibhishana and welcomes him. Sugriva does not trust Vibhishana and quarrels with Hanuman. Rama decides to trust Vibhishana. Vibhishana agrees to help Rama and his allies, but he will not fight his own people.

p. 282. Spies.

Rama and his animal allies cross the bridge over to Lanka, and they assemble at Trikuta Hill. Meanwhile, Shuka, the hawk who is Ravana's minister, is spying on their activities. Angada grabs Shuka and is prepared to strangle him, but Sugriva tells Angada to release him. Sugriva then gives Shuka a defiant message to take back to Ravana. When he hears what is happening, Ravana sends two demons, Sardula and Sarana, to spy on Rama's army. They take the form of monkeys, but Vibhishana is able to detect them. He captures the spies to bring to Rama. Sarana vanishes into thin air. Rama speaks with Sardula and sends him back to Ravana.

p. 285. Magicians.

Lightning-Tongue and Thunder-Tooth are Ravana's magicians. The Sanskrit name for "Lightning-Tongue" is Vidyuj-jihva. The Sanskrit name for "Thunder-Tooth" is Vajra-danshtra. Thunder-Tooth creates an illusion that looks like Rama's bow. Lightning-Tongue creates an illusion that looks like Rama's bloody head. Ravana goes to Sita and breaks the bow into pieces. He tells her that Prahasta has killed Rama, and Lightning-Tongue throws the bloody head at her feet. Sita begins to weep when she recognizes Rama's features. Prahasta bursts in, ignorant of what is happening, and announces Rama's arrival in Lanka. The illusions vanish. Trijata consoles Sita and agrees to spy on Ravana so that Sita knows what he is planning.

p. 289. Visitors.

The old demon Malyavan, who fought with Vishnu in Lanka long ago, comes to give Ravana an important message. But when he enters into Ravana's presence, he becomes confused and forgets what he had wanted to say. Meanwhile, Rama sends Angada as an ambassador to Ravana. Ravana receives him politely, but Ravana is defiant and boastful. He wants war.

p. 294. Prahasta.

Prahasta leads an attack in the daylight hours, but Rama and his allies overpower the demons and they retreat, defeated. The demons realize their strength is best in the dark. Prahasta and the demons attack at night. Nala stands up to Prahasta and manages to topple him from his chariot. He then attacks Prahasta with a wheel from the chariot. Prahasta is killed.

p. 298. Kumbhakarna.

After Prahasta's death, Ravana decides to awaken his brother, the giant Kumbhakarna. Kumbhakarna urges Ravana to simply give Sita back to Rama because it is wrong to take another man's wife. Ravana refuses to listen to Kumbhakarna, and Kumbhakarna finally agrees to meet Rama in battle. Kumbhakarna's attack is fierce, but Rama's arrows are able to slice off his arms, and then his legs. Kumbhakarna keeps on attacking until Rama finally cuts off his head.


p. 307. Indrajit attacks.

Ravana now seeks the help of his son Indrajit. Indrajit had won boons from Brahma in the past (Brahma had made promises to Indrajit to obtain Indra's freedom after Indrajit had captured him in battle). Indrajit rides out, invisible, in his tiger-drawn chariot. Indrajit launches a fierce attack. He kills Sugriva, Angada, Nala, Rama and Lakshmana. He wounds Vibhishana and Jambavan and Hanuman. After the slaughter, Indrajit goes and meditates under the banyan tree.

p. 312. Medicine Hill. 

Vibhishana revives and uses a mantra to heal his wound. He finds Hanuman alive, along with the wounded Jambavan. Jambavan sends Hanuman to fetch medicinal herbs from Medicine Hill in the Himalaya mountains. Hanuman brings back the whole hill, and as he flies the hill heats up, which causes the medicines to steam and diffuse through the air. The medicines revive Rama and his allies. Rama regrets the danger facing his friends and orders Sugriva to go back to Kishkindha. Sugriva refuses, and the allies remain by Rama's side.


p. 316. Trijata and Sita.

Trijata hears the rumor that Indrajit has killed Rama and his allies. She suspects that this is not really the case and tries to assure Sita. The rakshasis take Sita out in Pushpaka to view the battlefield, and Sita is ready to despair. Trijata remembers that the Pushpaka chariot cannot carry a widow, so she concludes that they are seeing only an illusion on the battlefield: Trijata is convinced that Rama cannot be dead. Trijata sees Hanuman bearing the mountain, and Sita smells the medicines. Sita explains that it is Hanuman's love for Rama that allows him to accomplish such great feats.

p. 317. Indrajit and the phantom Sita.

Ravana asks Indrajit for his help again. Indrajit says that Dharma is on Rama's side, but he agrees to help his father. This time he creates a phantom Sita and pretends to kill her in front of Hanuman. Hanuman despairs, but Vibhishana is sure that this is only another of Indrajit's illusions.

p. 320. Indrajit and Lakshmana. 

Vibhishana uses his powers to reveal Indrajit's hiding place, and Lakshmana attacks him there. Indrajit challenges Lakshmana to single combat and, after a long fight, Lakshmana uses Agastya's arrow to slay Indrajit. Shuka tells Ravana that Indrajit is dead, and Ravana weeps for his son. It is now time for Ravana to go to war himself.




Reading Guide Week 4: Buck. Ramayana.

READING G (go to Reading H)

This portion of Buck's Ramayana covers pp. 325-373 (page numbers may vary by edition). Buck goes on to include the "Uttara Kanda," the final book of Valmiki's Ramayana when Rama sends Sita into exile at the moment when she is pregnant with their twin sons, and you also learn about the end of Lakshmana's and Rama's lives on this earth.

p. 326. Malyavan and Shiva.

Malyavan goes to Trikuta Hill where he meets Shiva. Long ago, Shiva had rescued the abandoned baby Sukesa, Malyavan's father. Shiva takes Malyavan away from the coming battle in Lanka.

p. 329. Battling demons. 

Jambavan is ruthless in fighting the demons. The demon magicians Lightning Tongue and Thunder Tooth try to stop Jambavan, but they are killed by Hanuman and Sugriva. Shuka tells Ravana about the feeling of despair felt throughout Lanka. Ravana sends Shuka with a message to Rama. Mandodari tells Ravana she loves him.


p. 334 Ravana prepares. 

Ravana dances under the stars and causes a wind storm. Time (Kala) comes to Ravana and threatens him, but Ravana scoffs at Time. Ravana, with his many hands, needs no charioteer. Rama has the divine Matali as his charioteer, sent to him by Indra.

p. 342 The final battle. 

Rama cuts off Ravana's heads but they grow back. The warriors use weapons, mantras, and astras. A blow of Ravana's mace knocks Matali from the chariot, but Rama is able to revive him. Rama and Ravana then face each other on foot. Ravana manifests himself as Indra, which paralyzes Rama, but Matali sees through the disguise. Rama slays Ravana.


p. 349. Ravana is dead. 

After Ravana's death, Shuka arrives with the letter from Ravana to Rama (this something that Buck has invented for his version of the story; it is not in Valmiki's Ramayana — so here Buck is doing his own twist on the story, much as you do each week in your storytelling). Ravana addresses Rama as Vishnu (Narayana) and urges him to take Sita back. Rama sends Hanuman to tell Sita about the victory. Vibhishana makes plans for Ravana's funeral, and Rama makes Vibhishana king of Lanka. Mandodari weeps when she sees Ravana's corpse, and her father Maya the asura consoles her.

p. 361. Sita.

Hanuman finds Sita dressed in royal garments. He brings her the jewelry she had been given by Guha and by Anasuya. Rama orders Vibhishana to bring Sita in to the assembly. The fire god Agni appears by Sita and demonstrates her innocence. Sita puts Rama's ring on his finger (this is the ring Hanuman had brought to her as a token of Rama).


p. 367 Leaving Lanka. 

Vibhishana shows Hanuman a secret room filled with precious goods, putting great trust in Hanuman. From Vibhishana, Hanuman learns the Mantras of Compassion which restore life. The end of his exile is near, and Rama must return home in time to save Bharata from his vow to kill himself if Rama did not return at the designated time. Vibhishana offers Rama the use of Pushpaka for his return journey home. Vibhishana decides to attend Rama's coronation, as do Hanuman and Jambavan. Millions of monkeys and bears fly with them towards in the Pushpaka chariot.




READING H (go to Reading G)


This portion of Buck's Ramayana covers pp. 374-432 (page numbers may vary by edition).

p. 374. Journey to Ayodhya.

Flying on the Pushpaka chariot, Rama goes first to Kishkindha and then to Bharadwaja's hermitage. Along the way Rama shows Sita where he first met Hanuman and where they burned Jatayu's body. Rama sends Hanuman ahead to announce their arrival to Bharata, and Hanuman finds Bharata at Nandigram. Bharata weeps tears of joy at hearing news of Rama.

p. 383. Coronation.

When Rama arrives, Bharata ties his sandals back on his feet. Plans for the coronation begin. Sugriva sends Hanuman to collect water from all the world's rivers as a gift for Rama. Manthara comes to Sita to ask for forgiveness. Rama gives many presents to Sugriva, and Sita gives her pearl necklace to Hanuman. Vibhishana and Sugriva then return to their homes, and Rama sends the Pushpaka back to Vaishravana on Mount Kailasa.


p. 390. Sita abandoned. 

After almost 10,000 years, Sita becomes pregnant and wants to pay a visit to the Ganges. Rama learns that people are gossiping about Sita and how he took her back into his house even though she had lived with Ravana. When Rama hears the gossip, he summons Lakshmana and tells him that he must go with Sumantra to take Sita to the Ganges and abandon her there. Lakshmana is upset but cannot disobey Rama's order. Vibhishana realizes Sita is in danger and goes to Narada to get his help in making sure that Valmiki will rescue Sita.

p. 394. Sumantra's story. 

Sumantra believes that Sita's banishment is a result of karma. As young men, Sumantra and Dasharatha fought against the asuras of drought, and both Jatayu and Indra helped Dasharatha in his battle against the drought demons, while Princess Kaikeyi was Dasharatha's charioteer in the war with the drought demons. Aja, Dasharatha's father, was king during the time of the war with the drought demons. When Dasharatha was wounded, Kaikeyi took care of him, which is when he granted her the boons she would later use to banish Rama. Finally, Vishnu arrived on Garuda to defeat the drought-demons. The demons sought refuge from Vishnu with an old brahmin and his wife, surrendering to their protection in the name of King Aja. Vishnu was enraged. He killed the brahmin's wife and beheaded the demons. King Aja was furious at what Vishnu had done, and the royal priest, Vasishtha, cursed Vishnu to be born on earth and to be parted from his wife. Sumantra believes Sita's banishment is a fulfillment of that curse.

p. 399. Sita and Valmiki. 

Lakshmana and Sumantra leave Sita on the shore of the Ganges. The Ganges speaks to Sita, inviting her to plunge into the river's waters. Valmiki then comes to Sita all covered with dust from the anthill and takes her into his hermitage. Sita gives birth to her two sons, Kusha and Lava, in Valmiki's hermitage.

p. 401. The festival. 

Rama plans a great public festival in the Naimisha forest. He invites Janaka, Sita's father, to the festival, along with all his old friends. Shatrughna goes to Valmiki's hermitage to invite him to the festival, not knowing that Sita lives there. He hears Kusha and Lava singing the song of the Ramayana as they practice for the festival. After one month, the festival grounds are ready and everyone assembles there. In Sita's place, Rama keeps a golden statue of her. Valmiki tells Kusha and Lava to sing a part of the Ramayana each day. The festival lasts for a year, and every day the people are enchanted by the singing of Kusha and Lava. Rama realizes that the two boys are his sons, and Valmiki explains that Sita has been living there in his hermitage for twelve years.


p. 412. Sita.

Sita comes to Rama and requests permission to prove her innocence. Sita then asks her mother the Earth (Bhumi) to receive her if she had been faithful to Rama. When Sita swears her oath, four great nagas emerge from the ground, and Mother Earth arises on a throne. She looks at Janaka, her husband, and smiles. She then takes Sita on her lap, and they vanish below the ground. Rama rules for a thousand years more after Sita's disappearance under the ground.

p. 419. Rama's meeting with Time. 

Time (Kala) comes to Ayodhya dressed as a hermit. He requests a private meeting with Rama; anyone who disturbs them will die. Durvasa the hermit arrives after a long fast, demanding to see Rama immediately. He threatens to destroy all of Rama's kingdom if he cannot see Rama right away. Lakshmana breaks into the meeting of Rama and Time, and so he must die. Lakshmana goes to the Sarayu river, where he leaves this earthly existence behind.

p. 423. The end. 




As Rama leaves Ayodhya for the last time, Lakshmi and Earth walk alongside him. Vibhishana is immortal, so he cannot accompany Rama in the end. Sugriva gives Kishkindha to Angada so he can accompany Rama. Jambavan and Hanuman do not go with Rama, so they remain on the earth as long as the story of the Ramayana is told. In parting, Rama gives a golden bracelet to Hanuman, but Hanuman says the bracelet is worthless because it does not bear Rama's name. He rips open his flesh and shows that his own bones have the name of Rama written upon them. Rama seals Hanuman's flesh and gives him the ring which bears his name, the same ring which Hanuman had taken as Rama's token when he sought Sita in Lanka. Rama goes to the Sarayu river and jumps in, followed by his friends and devoted followers. Chitraratha, the Gandharva king, waits by the gate of heaven as the souls ascend upward from the earth.