Showing posts with label Guide: Narayan. Ramayana. Show all posts
Showing posts with label Guide: Narayan. Ramayana. Show all posts

Thursday, August 18, 2016

Overview: Narayan. Ramayana (Kamban).


Title: The Ramayana: A Shortened Modern Prose Version of the Indian Epic
Author: Kamban / R. K. Narayan
Year: 1972

Comments: This is an excellent introduction to the Ramayana, based on the Tamil version by the medieval poet Kamban. R.K. Narayan was one of the most famous English-language authors of the 20th-century India; you can learn more about Narayan and also more about more about Kamban at the author pages of this site.

Length. The book is approximately 200 pages long, and very readable. I've divided the reading into four parts: Part A - Part B (one week of reading), Part C - Part D (another week of reading). There is a detailed reading guide for each part with notes, links, and images: Guide A - Guide B - Guide C - Guide D.

Bizzell Reserves. Go to the Bizzell Reserve Desk to check out a Kindle with this book; you can learn about the Bizzell Kindles here.

Bizzell Stacks. There is also a copy available for checkout from the regular Bizzell stacks: PR 9499.3 .N3 R36 2006 (click to see if it is checked out or not).

Kindle: You can buy your own Kindle copy from Amazon for $9.99 (checked price November 2017); more about Kindles.

Paper Copies: The book will be available for purchase/rent in the OU Bookstore. When I lasted checked, you could rent a copy for $7.04.

There are lots of editions of this book with different book covers; it doesn't matter which edition you buy so long as it is R. K. Narayan's English-language version of the Ramayana.



Sunday, June 8, 2014

Reading Guide Part A and Part B: Narayan. Ramayana.

Reading A for Week 1 is Narayan's Ramayana, pp. 1-53 (page numbers may vary by edition). Check the Overview for the various ways you can access this book, including free access in Bizzell Library. You will find the notes for Reading B below.

p. 1. King Dasharatha

Narayan begins with the description of the city of Ayodhya which is located on the river Sarayu in the kingdom of Koshala, where Dasharatha is king, assisted by his advisor and mentor Vashishtha. Dasharatha has one serious problem: he has no children.

p. 4. Rama.

Parallel to Dasharatha's need for children, the gods are in need of a human being who can defeat the ten-headed rakshasa Ravana. Ravana has obtained divine protection against the gods themselves, against underworld creatures, and all kinds of supernatural beings, but Ravana did not request protection against mortal men or against monkeys. In order to defeat Ravana, the god Vishnu agrees to become incarnate as Dasharatha's son, Rama. This means that Rama is an avatar of Vishnu.


p. 5. Dasharatha's Four Sons.

Meanwhile, back in Dasharatha's court, Vashishtha advises that a yagna, or sacrifice, be performed by the sage Rishyashringa. Rishyashringa has the power to bring rain and end droughts. Dasharatha brings Rishyashringa to Ayodhya so that the sacrifice can be performed. Dasharatha obtains special rice from this sacrifice which he feeds to his wives so that they can become pregnant. His wife Kaushalya gives birth to Rama, Kaikeyi gives birth to Bharata, and Sumitra gives birth to Lakshmana and to Shatrughna.

p. 7. Vishvamitra.

Vishvamitra was once a king, but he became a sage. He arrives at Dasharatha's court and asks to take Rama with him to do battle with demons who are disrupting holy sacrifices. At first, Dasharatha refuses, but finally he agrees, although he requests that Lakshmana be allowed to accompany Rama. Vishvamitra takes the boys to a desert region inhabited by the demon Thataka. Thataka was not always a demon. Originally she was a yaksha (a type of god), but because of the wicked behavior of her husband and her sons, the sage Agastya turned Thataka and all her family into demons. You will meet one of Thataka's sons, Maricha, later in the story. Guided by his Vishvamitra, Rama does battle with the demon Thataka and kills her.

p. 13. Mahabali and the Dwarf.

In addition to teaching Rama special mantras and astras, Vishvamitra tells Rama stories. One story he tells is about the incarnation of Vishnu as a dwarf who defeated Mahabali, despite the warnings of Mahabali's advisor Shukracharya.

p. 16. Rama Battles Demons.

When Thataka's sons seek revenge for her death, Rama is also able to defeat them, along with the other demons who are disrupting Vishvamitra's sacrifices. After they defeat the demons, Vishvamitra decides to take Rama and Lakshmana to Mithila, where King Janaka lives.

p. 17. Bhagiratha.

Vishvamitra tells Rama the story of one of his ancestors, King Sakara. Sakara wanted to perform a horse sacrifice (aswamedha), a ritual that allows a king to expand his kingdom. When kings do this, the gods become worried, and when Sakara performed the horse sacrifice, the god Indra stole the horse. He hid it underground behind the sage Kapila. Sakara's sons dug a huge pit in the ground and found the horse. They tormented Kapila, who burned them all to death with the power of his gaze. One grandson survived: Bhagiratha. Bhagiratha wanted to obtain salvation for his dead ancestors, so with the help of the god Shiva he brought the river Ganga (Ganges) down to the earth.

p. 20. Ahalya.

On the way to Mithila, the dust from Rama's feet falls on a slab of a stone, and the woman Ahalya appears: she was imprisoned in the stone until released by Rama. The god Brahma had created Ahalya as a perfectly beautiful woman, and he gave her to the sage Gautama to be his wife. Indra wanted to sleep with Ahalya, so he disguised himself as her husband. Gautama found them in bed together and was furious. He turned his wife into a stone, and he made it so that Indra was covered with female genitalia. He later relented and turned the genitalia into eyes, so that Indra is the "thousand-eyed god."



p. 23. Sita.

Rama and Sita, daughter of King Janaka of Mithila, fall in love with each other at first sight — not surprising, given that Rama is an incarnation of Vishnu and Sita is an incarnation of Vishnu's consort, the goddess Lakshmi. To win Sita's hand in marriage, Rama must lift, bend, and string the enormous bow of the god Shiva, which he does, of course!

p. 35. Plans for Rama's Coronation.

Dasharatha realizes he is getting old, and so he decides to name Rama as his successor. He does this hurriedly, while Rama's brothers Bharata and Shatrughna are away. Meanwhile, one of the royal servants, Kooni (also called Manthara), goes to Bharata's mother, Kaikeyi, and persuades her to oppose Rama's coronation in favor of Kaikeyi's son Bharata instead. Because Dasharatha owes Kaikeyi two promises, Kaikeyi asks that Rama be sent into exile for fourteen years and that her own son, Bharata, should be crowned as Dasharatha's successor. Dasharatha is completely devastated by Kaikeyi's request but he cannot refuse her. Rama agrees to go into exile without protest. Dasharatha realizes that what is happening to him now is the result of an old curse from long ago, when he accidentally killed a boy in the forest.




READING B (go to Reading A)

Reading B for Week 1 is Narayan's Ramayana, pp. 53-89 (page numbers may vary by edition).

p. 53. Rama's Exile. 

The people are distraught over Rama going into exile, and his brother Lakshmana is enraged, although Rama urges him to be calm. Both Lakshmana and Sita insist on accompanying Rama into exile. Dasharatha's charioteer (suta), Sumantra, supplies them with a chariot that they can use. Crowds of people follow Rama, but he manages to slip away from them in the night. When Sumantra returns with news of Rama's final departure into the forest, Dasharatha dies.

p. 59. Bharata. 

Rama's brother Bharata is away at the home of his grandfather during these tumultuous events in Ayodhya. Messengers are sent to Bharata telling him to return immediately, but without saying why. When he returns, Bharata's mother Kaikeyi informs him of Dasharatha's death and Rama's exile. Bharata is outraged by her plans to make him king. Bharata follows Rama to Chitrakuta, begging him to return. Rama insists on fulfilling his exile, so Bharata takes Rama's sandals back with him and places them on the throne. Bharata then rules as regent in Nandigram, a village outside of Ayodhya. He refuses to enter Ayodhya again until Rama's return.


p. 65. Forest Life. 

Rama moves deeper into the forest in order to escape the crowds. Rama, Sita, and Lakshmana visit sages in their ashrams. On one of these visits, Anasuya, the wife of the sage Atri, gives her jewelry to Sita. While in their exile, they encounter the great bird Jatayu, a friend of Dasharatha. Jatayu offers them his protection. Eventually they reach Panchavati on the banks of the Godavari river.

p. 67. Ravana's Sister. 

While in the forest, Rama's meets a beautiful woman who says her name is Kamavalli; her real name is Shurpanakha. She admits that she is the sister of Ravana, but insists that she has rejected the demon way of life. She declares her love for Rama and her desire to marry him. Shurpanakha decides to get rid of her rival Sita, but as she is stalking Sita, Lakshmana captures her. Although he does not kill her, Lakshmana mutilates Shurpanakha, cutting off her nose, ears, and breasts. Shurpanakha goes to Kara, Ravana's step-brother, who commands the armies of demons in the forest. Kara and his forces attack Rama, but Rama defeats them. Shurpanakha flees to her brother Ravana in Lanka.


p. 77. Ravana in Lanka. 

Even the gods and the gurus of the gods have been made into servants in Ravana's court in Lanka. For example, Vayu, the god of wind, is in charge of sweeping; Agni, the god of fire, has to light the lamps, and so on. Ravana is outraged when he sees how Shurpanakha has been mutilated. Ravana then falls madly in love with Sita based on Shurpanakha's description of her.

p. 84. Ravana and Maricha. 

In order to abduct Sita, Ravana enlists the aid of his uncle Maricha. You already read how Rama killed Maricha's mother Thataka. Maricha is now leading a life of meditation and does not want to participate in Ravana's plot, but Ravana will not take "no" for an answer. Maricha disguises himself as a golden deer which captivates Sita. Sita begs Rama to capture the deer for her. Reluctantly, Rama goes chasing the deer through the forest. When Rama finally shoots the deer, the dying Maricha calls for help using Rama's voice. Sita becomes distraught, thinking that Rama is in trouble. She compels Lakshmana to go after Rama, leaving Sita alone and unguarded.

Reading Guides for Part C and Part D: Narayan. Ramayana.

Reading C for Narayan's Ramayana, pp. 89-131 (page numbers may vary by edition). You will also find the notes for Reading D below.

p. 89. Ravana abducts Sita.

Sita is terrified when she hears Rama's call for help and makes Lakshmana go help him. When Sita is alone, Ravana comes to her disguised as a poor old hermit, and Sita receives him kindly, but when he reveals his true identity, Sita tells him to go away before Rama returns. Ravana picks up the ground Sita is standing on and flies away with her.

p. 94. Jatayu and Ravana.

Jatayu tries to rescue Sita from Ravana, but Ravana defeats and kills him. Rama and Lakshmana return and find Jatayu dying. Jatayu speaks to them but dies before he can say which way Ravana had gone.


p. 97. Rama and Lakshmana meet Hanuman.

Rama and Lakshmana head south to the monkey kingdom of Kishkinda. The monkey Hanuman sees Rama and Lakshmana when they arrive. He presents himself to them disguised as a scholar, but Rama sees through his disguise. Hanuman is loyal to Sugriva, the younger brother of Vali, who is the king of Kishkinda.

p. 99. The story of Vali and Sugriva.

Vali had helped churn nectar from the ocean and so earned the gratitude of the gods, who gave him awesome fighting powers. The demon Mayavi challenged Vali, and Vali chased Mayavi into a cave. When Vali did not emerge from the cave, Sugriva's advisors persuaded him to block up the cave to trap Mayavi inside. Vali finally emerged from the cave, however, and was enraged at Sugriva. He beat Sugriva, who fled to Mount Matanga to escape Vali. Vali took Sugriva's wife.

p. 101. Rama's sympathy for Sugriva.

Rama feels sorry for Sugriva, who has lost his wife and is in exile. Hanuman thinks Rama could help them to defeat Vali. Hanuman recognizes that Rama is Vishnu incarnate. The reason Vali could not come to Mount Matanga is because he has been cursed by the sage Matanga. This happened when Vali fought the demon Dundubhi who had taken the shape of a buffalo. Vali had killed Dundubhi and hurled its carcass so that it fell near the sage Matanga and angered him. Matanga cursed Vali so that he would die if he came to Mount Matanga.

p. 104. Sita's jewelry.

Sita had thrown down her jewelry when she was being carried off by Ravana, and the monkeys found it on the ground. Sugriva now gives Sita's jewelry to Rama and agrees to help find her.

p. 104. Sugriva battles Vali.

Assured of Rama's help, Sugriva challenges Vali. Vali laughs at this challenge, but his wife Tara urges him to not fight. Rama hides and shoots an arrow at Vali during his fight with Sugriva. Vali sees Rama's mark on the arrow. He argues with Rama about whether Rama acted rightly or not. In the end, Vali agrees that Rama had not acted wrongly. He dies and is mourned by Tara and by his son Angada. Sugriva becomes king after Vali's death, with Angada as his second-in-command. Rama gives Sugriva advice about how to rule.


p. 116. The rainy season.

Rama and Lakshmana spend the rainy season in the forest. After the rainy season, Sugriva is supposed to gather an army to help them, but Sugriva is lost in debauchery and forgets his promise. Rama sends Lakshmana to remind Sugriva of his promise.

p. 119. Lakshmana visits Sugriva.

Angada tells Sugriva that Lakshmana is coming, but in his drunken state Sugriva does not react. Lakshmana kicks down the gates of the city. Tara greets Lakshmana and placates him. Hanuman invites Lakshmana to go see Sugriva. Sugriva vows he will not get drunk again and goes to see Rama. Rama greets Sugriva gladly.


p. 124. Search parties are sent out.

Sugriva amasses a huge army to help Rama. Hanuman and Angada lead the search party that heads south. Rama tells Hanuman how to recognize Sita and gives him his ring as a sign to show to Sita.

p. 127. Hanuman and Angada head south.

As they head south, Hanuman and Angada are trapped in a tunnel and find themselves in a deserted underground kingdom. The only person they find there is a mysterious nymph (her name is Swayamprabha) who had once been a goddess. They break out of the underground kingdom and the mysterious nymph returns to heaven. Hanuman and Angada reach the ocean's edge without having found Sita.

p. 128. Sampathi.

At the ocean's edge, they meet Sampathi, the brother of Jatayu, who had fallen to earth there when his wings had been burned. When Sampathi hears the name Rama, his wings grow back. Sampathi had seen Ravana bearing Sita away to Lanka. The bear Jambavan tells Hanuman he needs to cross the ocean. Hanuman grows to a gigantic size so that he can step across the ocean to Lanka.




READING D 


Reading D for Week 2 is Narayan's Ramayana, pp. 131-171 (page numbers may vary by edition).

p. 131 Hanuman finds Sita.

Hanuman takes on a giant size to cross the ocean to Lanka and then shrinks to a smaller size. At first, Hanuman thinks Mandodari, the wife of Ravana, is Sita, but he realizes his mistake. He finds Sita in the Ashoka Vana, where she is being guarded by demons. Sita is wearing a simple sari, covered with dust. She feels so desperate that she is ready to commit suicide, but Hanuman appears before her and gives her Rama's ring. Sita has one piece of jewelry which she saved and gives it to Hanuman. Hanuman makes himself large again and destroys the Ashoka Vana.


p. 133. Hanuman and Ravana.

Hanuman lets Indrajit, Ravana's son, capture him and bring him to Ravana. Hanuman tells Ravana about Rama and advises him to surrender. Vibhishana, Ravana's brother, tries to persuade Ravana not to kill Hanuman. Ravana sets Hanuman's tail on fire and Hanuman then burns Lanka to the ground. Maya, the architect of the gods, rebuilds the city.

p. 135. Ravana's council.

Ravana is outraged by the monkey's attack. Mahodara the giant offers to defeat the monkeys. Indrajit offers to bring back the heads of Rama and Lakshmana. Vibhishana insists that the humans were a dangerous threat, and he reminds Ravana that he had been cursed by Nandi, the bull of Shiva, to be destroyed by a monkey. He also invokes Vedavati, whom Ravana had tried to take by force and who had vowed to come back in a future life to get her revenge on him. Vibhishana also reminds Ravana that he is not protected against humans, and he advises him to release Sita. Ravana rejects Vibhishana's good advice because he believes no curse can harm him, and he tells Vibhishana that he must leave or be killed.

p. 141. Vibhishana goes to Rama.

Vibhishana crosses the ocean to seek asylum with Rama. Sugriva and Jambavan are suspicious, but Hanuman is inclined to trust him. Rama says that he cannot refuse Vibhishana's request for asylum. Rama mentions his ancestor, King Shibi, who had been prepared to give up his life to give a pigeon asylum from a falcon. Rama treats Vibhishana as the ruler of Lanka in exile, and Vibhishana gives Rama advice about how to attack Lanka.

p. 144. The bridge to Lanka.

Rama orders the sea god to help his armies cross the water to Lanka, threatening to evaporate all the water in the sea. The sea agrees to let Rama build a bridge, which he does with the help of men, monkeys and all kinds of animals, including a squirrel.


p. 145. Ravana tries to trick Sita.

Ravana sends out spies disguised as monkeys. He shows Sita what looks like Rama's decapitated head. At first, Sita is alarmed, but in the end she is not fooled by Ravana's trick. Angada goes to Ravana as an envoy. When the demons try to capture him, he destroys the palace tower. Rama then orders the attack on Lanka. Indrajit uses poison darts that make Rama and Lakshmana faint on the battlefield. Riding with Sita in his Pushpaka Vimana chariot, Ravana shows her their bodies lying there. At first Sita thinks they are dead, but Trijata, who has befriended Sita, tells her that they are just stunned. Garuda, the great bird who is the vehicle of the god Vishnu, breaks the power of the poison darts. Hanuman carries Rama on his shoulders to confront Ravana. Rama wounds Ravana and shatters his crown. The day is over, and Rama tells Ravana to return the next day with fresh weapons.

p. 147. The battle continues.

Kumbakarna, famous for his deep sleep, is awakened. Kumbakarna promises to defeat Rama, but he rebukes Ravana for having been driven by lust. Kumbakarna kills and swallows thousands of the monkeys. Rama finally dismembers and kills Kumbakarna. Ravana despairs when he hears of Kumbakarna's defeat. Indrajit creates a phantom version of Sita and then kills her. The monkeys despair when they think Sita has been killed. Lakshmana finally manages to kill Indrajit. Ravana is stricken with grief when Indrajit is killed and wants to kill Sita. Ravana's advisors urge him to attack Rama and Lakshmana. Ravana says prayers to Shiva before his battle with Rama. Indra sends his own divine chariot for Rama to use in battle, driven by his charioteer Matali. Rama suspects that the chariot could be an illusion, but Hanuman and Lakshmana are convinced it is real. Ravana, meanwhile, tells the giant Mahodara to attack Lakshmana, but Mahodara attacks Rama instead and is destroyed.

p. 154. Ravana battles Rama.


Before his battle with Rama, Ravana sees ominous signs but he still scorns Rama because Rama is a mere mortal. Rama destroys Ravana's armies, hoping he can persuade Ravana to surrender. Rama is able to repel Ravana's arrows with his own arrows, but Ravana pierces Matali's heart. Rama and Ravana circle the earth in pursuit of each other, and they launch their supernatural weapons against each other. Rama is able to revive Matali and he uses a mantra to destroy Ravana's trident, his most dangerous weapon. Each time Rama chops off one of Ravana's heads, it grows back. Ravana finally faints from weakness, and Matali urges Rama to finish him off but Rama will not attack an opponent who is in a faint. Ravana revives and renews his attack on Rama. Finally Rama sends his Brahma-astra into Ravana's heart and he dies. Rama is shocked when he sees a scar on Ravana's back, but Vibhishana explains that this was an old scar, not the result of Rama shooting Ravana in the back. Rama orders a grand funeral for Ravana.

p. 161 Rama tests Sita.


Rama sends Hanuman to fetch Sita after Ravana's death and receives her in the presence of a large crowd. Rama refuses to bring Sita back into his house. She builds a fire and jumps into the fire, declaring that she was untouched by Ravana. Agni, the god of fire, vindicates Sita and returns her to Rama from out of the fire. Rama says that the test was needed to show Sita's purity. The gods are puzzled by Rama putting Sita to the test and Brahma comes to remind Rama of his divine nature. Shiva sends Dasharatha down to earth to see Rama and he offers to grant any wish of Rama. Rama asks Dasharatha to acknowledge Kaikeyi and Bharata. At first Dasharatha refuses to forgive Kaikeyi, but finally he does, and Rama feels a great sense of peace.

p. 166. Rama returns as king to Ayodhya.

After fourteen years of exile, Rama can now return to Ayodhya. Bharata is awaiting him at Nandigram, prepared to kill himself if Rama does not return. Rama takes Sita and many others with him in the Pushpaka Vimana chariot so that he can reach Ayodhya on the appointed day. Rama sends Hanuman to Bharata to announce his arrival. When Hanuman arrives at Nandigram, he puts out Bharata's fire. Rama casts aside his forest clothes and puts on royal garments. Hanuman and Sugriva come to Rama's coronation in human form, as do the gods. Kamban's version of the story (as retold by Narayan) ends with the return of Rama to Ayodhya.