Showing posts with label Author: ACK. Show all posts
Showing posts with label Author: ACK. Show all posts

Sunday, February 4, 2018

Featured Author: Anant Pai

Some people read Amar Chitra Katha comic books for the Week 4 Ramayana, and I hope that many more of you will be using the comic books in the future, either for your Storybook project and/or for the reading in the second half of the semester. The complete collection of Amar Chitra Katha comic books is on Reserve in Bizzell, and you can find out more about them at this blog: Amar Chitra Katha.


What I would like to do here is to introduce you to the man who created the Amar Chitra Katha comic books: Anant Pai.

Anant Pai, often known as "Uncle Pai," was born in 1929, and he founded Amar Chitra Katha in 1967. You can read about the Amar Chitra Katha imprint in this Wikipedia article; the Hindi words "Amar Chitra Katha" mean "Immortal Captivating/Picture Stories."

Pai died in 2011 at the age of 81, and Google honored him with a Google Doodle that year:


Best of all, here is a tribute video from the ACK YouTube channel. Watch this if you can: what an inspiring person!




Thursday, August 18, 2016

Overview. Bhagawat: The Krishna Avatar


Title: Bhagawat: The Krishna Avatar.
Author: an Amar Chitra Katha publication

Comments: This lovely book contains NINE comic books all bound together. You will find detailed reading guides for each of these individual comic books below.

Bizzell: This book is available for checkout as a regular book from the Bizzell stacks: PN 6790 .I443 A43667 2010; click on the call number to check its availability in the Bizzell Stacks.

Length: 1, 2, 3 or 4 weeks. The book contains 9 comic book issues bound together, and that means you can read it for one or two or three or four or even four and a half weeks. The reading portions, each a single comic book issue, are labeled A-B-C-D-E-F-G-H-I below.

One week of reading:
Part A
1. The Darling of Gokul. (starts on p. 1).
Part B
2. Krishna: The Subduer of Kaliya. (starts on p. 29).

Another week of reading:
Part C
3. Krishna: The Upholder of Govardhana. (starts on p. 57).
Part D
4. Krishna: Victory Over Kamsa. (starts on p. 85).

Third week of reading:
Part E
5. Krishna: The Lord of Dwaraka. (starts on p. 112).
Part F
6. Krishna the Enchanter. (starts on p. 140).

Fourth full week of reading:
Part G
7. Krishna the Victorious. (starts on p. 171).
Part H
8. Krishna, An Ally of the Pandavas. (starts on p. 200).

Plus one half-week of reading more:
Part I
9. Krishna the Savior. (starts on p. 228).

1. The Darling of Gokul. (starts on p. 1). Parikshit, who is the grandson of Arjuna, wants to hear the story of Krisha. It begins with the marriage of Vasudeva, prince of Dwaraka, and his marriage to Devaki. A prophecy declares that "the eighth-born" of Devaki will slay Kamsa, her cousin. Kamsa agrees to spare Devaki's life but he plans to kill her children. Kamsa takes over the kingdom and puts Devaki and Vasudeva in prison and he kills their children one by one. By miracles, the seventh child (Balarama) and the eighth child (Krishna) are smuggled away to live in Gokul; Krishna is an incarnation of the god Vishnu. Yashoda becomes Krishna's foster mother. Kamsa sends the rakshasi Pootana to kill newborn babies, but the infant Krishna defeats her, and he performs other miraculous feats as a mere baby, such as defeating the rakshasa Trinavarta in the form of a whirlwind. Balarama and Krishna also play many childhood pranks, such as stealing butter. Krishna reveals his divine form to Yashoda, but he also makes her later forget what she saw. Because of all the supernatural events, the people of Gokul decide it is time to move on and they relocate to Vrindavana.

2. Krishna: The Subduer of Kaliya. (starts on p. 29).  The people of Gokul settle in Vrindavana, and Balarama and Krishna take the cattle to graze in the forest. They defeat a demon in the form of a black calf and also a demon in the shape of a giant crane. The demon Aghasura tricks the boys by taking the form of a giant serpent, but Krishna defeats him. Next they confront the demon Dhenuka in the form of a donkey, and they defeat him too. Krishna also decides to challenge the water snake Kaliya who has one hundred and one heads. Krishna spares Kaliya on the condition that he no longer poison the water in the watering hole. Last but not least, the asura Pralamba disguises himself as a cowherd and tricks the boys during a game. As Pralamba flies away with Balarama, Balarama fights back and kills the asura. Krishna also saves the boys and cattle from a forest fire by sucking all the flames into his mouth!

3. Krishna: The Upholder of Govardhana. (starts on p. 57). The gopikas (cowgirls) are enchanted by Krishna's flute. One day, he stole their clothes while they were bathing and made them chase him. When the brahmin priests refuse to give the boys food from the sacrifice, Krishna gets the wives to give them all the food they had cooked for the sacrifice. Krishna then questions the purpose of sacrificing to Indra, the god of rain and storms; he proposes that they make a sacrifice to the mountain that they live next to instead: Mount Govardhana. Indra is angry and attacks the people. To save them, Krishna lifts up Mount Govardhana so they can shelter from the rain beneath it. When a demon in the river tries to drown Nanda, Krishna's foster father, Krishna compels Varuna, the water god, to restore Nanda to life. At night, the gopikas are drawn to dance with Krishna in the moonlight, and gopikas become fully absorbed in his being. In the Ras-Lila, each of the gopikas have their own Krishna dancing with them.

4. Krishna: Victory Over Kamsa. (starts on p. 85). A python attacks Nanda, Krishna's foster father, but at Krishna's touch the python turns into a celestial being who had been turned into a python by a curse. The demon Shankhachuda kidnaps the gopikas, but Balarama and Krishna rescue them. Krishna also defeats the bull-demon Arishtasura. Meanwhile, in Mathura Narada reveals to Kamsa that Krishna is still alive, so Kamsa plots to kill him. Back in Vrindavana, a horse-demon named Keshi attacks the people, and Krishna defeats him. Then Vyomasura, a demon disgusied as a cowherd, kidnaps the boys herding the sheep, and Krishna must rescue them. Kamsa sends Akrura to find Krishna, and when he sees Krishna and Balarama, he bows down before them and reveals Kamsa's plot to kill them in a wrestling match. Then he takes them to Mathura, and on the journey he seems Krishna's divine manifestation. When the cowherds arrive in Mathura, Krishna dresses them in city clothes, and he also heals the hunchbacked woman Trivakra. Krishna then snaps the enormous sacrificial bow, and Kamsa realizes this must be Krishna. Krishna topples Kuvalayapeeda, the elephant Kamsa sends to kill him, and he and Balarama then defeat the wrestlers Chanura and Mushtika, and in the end Krishna kills Kamsa in the wrestling arena.

5. Krishna: The Lord of Dwaraka. (starts on p. 112). Krishna is reunited with his father Vasudeva and his mother Devaki, and he restored Ugrasena to the throne which Kamsa had stolen. Krishna and Balarama then begin their formal education with the guru Sandipani. As a guru dakshina, he requests that Krishna restore his son who had drowned in the ocean; the asura Panchajana had taken the boy (the shell in which Panchajana lived is the Panchajanya), and Krishna brings him back from Yama's realm. Krishna sends Uddhava to Vrindavana with uplifting messages. He also sends Akrura as an emissary to the Pandavas who are newly arrived in Hastinapura (Akrura is Kunti's cousin). Meanwhile, Kamsa's widows have gone back to Jarasandha, their father, who is furious about Kamsa's death. He vows to kill all the Yadavas, attacking Mathura with his army. Using celestial weapons, Krishna and Balarama confront Jarasandha's warriors, including even the asura Kalayavana. Krishna relocates his people to a newly built fortress-city called Dwaraka, Krishna then lures Kalayavana into a cave where the ancient king, Muchukunda, blasts him with his fiery gaze. 

6. Krishna the Enchanter. (starts on p. 140). When Jarasandha attacks Mathura for the eighteenth time, Balarama and Krishna pretend to run away in fear to Mount Parvarshana; they escape to Dwaraka, but Jarasandha thinks they are dead. Balarama marries Revati and Krishna wants to marry Rukmini of Vidarbha, but her brother Rukmi objects, wanting her to marry King Shishupala. Rukmini lets Krishna know that she wants to elope with him. Shishupala's friends are on the alert, ready to stop Krishna, but he manages to carry her away; Rukmi vows revenge. Krishna and Rukmini have a son: Pradyumna. The demon Shambarasura throws him in the ocean where he is eaten by a fish, but is rescued when fishermen catch the fish. Pradyumna is actually an incarnation of Kamadeva, the love god, and the god's wife Rati becomes Mayavati, a servant in Shambarasura's household who raises Pradyumna and teaches him maya (powers of illusion) to use to defeat Shambarasura. Pradyumna slays the asura and Mayavati takes him to Dwaraka to reunite him with his parents. Next comes the story of the Syamantaka jewel. Surya, the sun god, gave the jewel to Satrajit; it bestows light and wealth. Krishna urges Satrajit to give it to King Ugrasena, but he refuses. Satrajit loans it to his brother who is killed by a lion in the forest; Jambavan (remember Jambavan from the Ramayana?) finds the dead man and takes the jewel. Krishna accuses Satrajit of the murder and the theft. To clear his name, Krishna goes into the forest, finds Jambavan, and they fight until Jambavan realizes who Krishna is. Jambavan offers to return the jewel and to give Krishna his daughter Jambavati as a bride. Krishna returns the jewel to Satrajit, and Satrajit gives him his daughter Satyabhama as a bride. Satyabhama's other suitors are furious: the kill Satrajit and steal the jewel. Krishna pursues them and learns that Akrura has the jewel; he asks Akrura to show the jewel to clear his name once and for all, and then he lets Akrura keep the jewel.

7. Krishna the Victorious. (starts on p. 171). Krishna gains another wife: Kalindi, the daughter of Surya, the sun god (also known as Yamuna). When Krishna and Arjuna ehlp Agni, the fire god, burn the Khandava forest, they spare the life of Maya the asura who builds a beautiful palace for the Pandavas at Indraprastha. Krishna then elopes with another wife, Mitravinda, whose brothers are Duryodhana's allies. Krishna overcomes seven wild bulls to win another wife: Satya, princess of Adyohya. Krishna eventually acquires eight principal wives, along with thousands of wives that he rescues from the demon Narakasura who had stolen the earrings of Aditi, mother of the gods, who is aided by the demon Mura and his seven sons. When Krishna and his wife Satyabhama go to Indra's heaven to return the earrings to Aditi, they bring back the celestial tree, Kalpavriksha. Krishna has a special love for his first wife, Rukmini, although he teases her too. All those wives give Krishna many children and his son with Rukmini, Pradyumna, marries Rukmavati, daughter of Rukmini's brother Rukmi, who was Krishna's enemy. Rukmavati chooses Pradyumna at her swayamvara, and he successfully fights off her other suitors. They have a son: Aniruddha. Usha, the daughter of the thousand-armed demon, Banasura, falls in love with Aniruddha in a dream vision. By means of magical arts, Aniruddha is transported to Usha and they wed in secret, but Banasura is furious when he finds out. Krishna and Pradyumna attack Banasura in order to rescue Aniruddha, and Usha comes with him to Dwaraka. As the son of Vasudeva, Krishna is known as Vasudevaa, but the king of Paundraka, also named Vasudevaa, claims to be the real Krishna. Krishna tracks him down and kills him, and he also kills his ally, the king of Kashi. Sudakshina, the prince of Kashi, vows revenge. He summons a fire fiend that attacks Dwaraka but Krishna's chakra weapon pursues the fire fiend all the way back to Kashi and it destroys that city instead.

8. Krishna, An Ally of the Pandavas. (starts on p. 200). Krishna's brother Balarama battles the demon Dvivida who is attacking the people of Dwaraka to avenge Narakasura's death. The people rejoice when Balarama finally kills Dvivida. At the swayamvara of Duryodhana's daughter Lakshmanā, Sambha, the son of Krishna and Jambavati, carries her away, but the Kauravas capture him. The Kauravas spurn Balarama at first but give back Sambha when he threatens them with his plough. Narada comes to visit Krishna and sees that Krishna is able to multiple himself so as to enjoy the company of many wives at once. Krishna learns about the plight of the kings held prisoner by Jarasandha. The Pandavas are planning to make Yudhishthira emperor in a rajasuya sacrifice, so Bhima, the strongest of the Pandavas, will kill Jarasandha, with Krishna's help. They go disguised as brahmins to Jarasandha's court, but Krishna reveals their identity and challenges Jarasandha to a duel with Bhima. Krishna informs Bhima that Jarasandha was born split in half and magically put together as an infant, so Bhima then tears Jarasandha in half. They free the captured kings, and Krishna reveals his divine form. At the rajasuya, Sahadeva proposes that they recognize Krishna as the guest of honor, but Shishupala objects, and Krishna slays him. Duryodhana is fooled by the illusions of the Pandavas' palace and they mock him; jealous and humiliated, he vows revenge. 

9. Krishna the Savior. (starts on p. 228). Shalwa, Shishupala's friend, vows to destroy Krishna and the Yadavas. He attacks Dwaraka in his supernatural chariot when Krishna is away and the battle rages for weeks. Krishna returns, and Shalwa then kidnaps Krishna's father, Vasudeva, and seems to behead him. It was just an illusion, though, and in the end Krishna slays Shalwa. After that battle, Krishna receives a visit from his childhood friend, Sudama, a poor but good-hearted brahmin, who brings him flattened rice as a simple gift, and Krishna rewards Sudama's virtuous humility with great wealth. Krishna and then Balarama go to Kuruksetra to observe an eclipse of the sun , and the wives of Krishna accompany him and share their stories with Draupadi. Krishna then preaches to the rishis who have assembledthere and his father Vasudeva conducts a great sacrifice to Vishnu. When Krishna's mother Devaki becomes aware of his divinity, she asks him to restore her children who had been killed by Kamsa, and he does so. Arjuna, Krishna's best friend among the Pandavas, marries Krishna's sister Subhadra, even though Balarama had planned for her to marry Duryodhana. Subhadra fell in love with Arjuna and so they eloped, and Balarama is ready to chase after them but Krishna persuaded him to agree to the match. Krishna then goes to visit Mithila where he multiplies himself into two forms: one visits with the king Bahulashva while the other visits with the poor brahmin Shrutadeva.

That is the end of the ten chapters of the Krishna story as told in the Bhagavat Purana. You can read a literal translation of this purana, with links to the Sanskrit verse by verse here: Bhagavata Purana Canto 10.








Overview: Divine Beings


Title: Divine Beings: Airavata, Jatayu, Nandi and Others
Author: an Amar Chitra Katha publication

Comments: See the promotional video for this special comic book issue below!

Bizzell: You can check the book out from the stacks in Bizzell: PN 6790 .I443 A43676 2014 (click the link to see its checkout status).

Length: one week.

Part A
Jatayu
Nandi

Part B
Shyama and Sabala
Airavata
Gandaberunda and Sharabha



Overview: Ten Incarnations of Lord Vishnu


Title: Dasha Avatar: The Ten Incarnations of Lord Vishnu
Author: an Amar Chitra Katha publication

Comments: The book covers these ten avatars: Matsya — Kurma — Varaha — Narasimha — Vamana — Parashurama — Rama — Krishna — Buddha — Kalki.

Bizzell: Because this is a bound volume of multiple comic books (unlike the comic books on Reserve), it is available as a book in the stacks: PN 6790 .I443 A4372 v.10002. Click the call number to check the book's availability.

Length: one week.

Part A
Matsya
Kurma
Varaha
Narasimha

Part B
Vamana
Parashurama
Rama
Krishna
Buddha
Kalki



Overview: Mahabharata in Three Volumes


Title: Mahabharata
Author: an Amar Chitra Katha publication

Comments: Below you will find a section-by-section table of contents for Amar Chitra Katha's Mahabharata, a wonderful three-volume collection of 42 Amar Chitra Katha comics bound into book form.

Bizzell: We have a copy you can check out in Bizzell: PN 6790 .I443 A4374 1998. Click on the call number to confirm that the book is on the shelves so that you can go by and get it. You might want to bring an extra tote bag to carry it in: each volume is BIG.

Length: Each comic book issue is one-half of a week of reading... so, since you have 42 comic book issues here, that means it is good for as much as 21 weeks of reading. Which is to say: it's more than you would ever read for this class. But what you can do is pick out the issues with characters/events that you like the best, using the titles below to find the issues you want to read!

Here is an index of the comic books, volume by volume:

VOLUME ONE:  

Mahabharata 1: Veda Vyasa
Mahabharata 2: Bheeshma's Vow
Mahabharata 3: The Advent of the Kuru Princes
Mahabharata 4: The Pandavas at Hastinapura
Mahabharata 5: Enter Drona
Mahabharata 6: Enter Karna
Mahabharata 7: The Conspiracy
Mahabharata 8: The Escape
Mahabharata 9: The Birth of Ghatotkacha
Mahabharata 10: The Pandavas at Ekachakra
Mahabharata 11: Enter Draupadi
Mahabharata 12: Draupadi's Swayamvara
Mahabharata 13: The Pandavas Recalled to Hastinapura
Mahabharata 14: Arjuna's 12-Year-Long Exile

VOLUME TWO:  

Mahabharata 15: A Hall of Yudhishthira
Mahabharata 16: The Pandavas Conquer the World
Mahabharata 17: Yudhishthira's Rajsooya Yajna
Mahabharata 18: Indraprastha Lost
Mahabharata 19: The Pandavas in the Forest
Mahabharata 20: Arjuna's Quest for Weapons
Mahabharata 21: Arjuna in Indraloka
Mahabharata 22: The Reunion
Mahabharata 23: Duryodhana Humbled
Mahabharata 24: The Twelfth Year
Mahabharata 25: The Pandavas at Virata's Place
Mahabharata 26: Panic in the Kaurava Camp
Mahabharata 27: Sanjaya's Mission
Mahabharata 28: Duryodhana Refuses to Yield

VOLUME THREE: 

Mahabharata 29: Krishna's Peace Mission
Mahabharata 30: The War Begins
Mahabharata 31: Bheeshma in Command
Mahabharata 32: The Fall of Bheeshma
Mahabharata 33: Drona's Vow
Mahabharata 34: The Slaying of Abhimanyu
Mahabharata 35: Arjuna Fulfils His Vow
Mahabharata 36: The Battle at Midnight
Mahabharata 37: Karna in Command
Mahabharata 38: The Kurus Routed
Mahabharata 39: After the War
Mahabharata 40: Yudhishthira's Coronation
Mahabharata 41: The Ashwamedha Yajna
Mahabharata 42: The Celestial Reunion




Overview: Tulsidas Ramayana: Ram Charit Manas


Title: Tulsidas's Ramayana
Author: Tulsidas (adapted)

Comments: The Ramayana of Tulsidas is probably the most well known and beloved version of the Ramayana in India today. You can find out more at Wikipedia: Tulsidas.

Bizzell: This is in the Bizzell Stacks: PN 6790 .I443 A43694 2010 (click the call number to check the book's availability).

Length: two and a half weeks (A-B-C-D-E). This is actually five separate comic book issues bound in a single book, so you can use this for two-and-a-half weeks of reading. To finish up that third week, you might want to try this single-issue comic book about the author of the poem: Tulsidas: The Poet Who Wrote Ram-Charit-Manas (that one is on Reserve in Bizzell).

PART A. The Childhood Days of Rama (p. 1). The story begins with Shiva telling Parvati about Vishnu and two of his earlier incarnations: Vishnu took the form of Varaha, the boar, to defeat the demon Hiranyaksha, and later he took the form of Narasimha, the man-lion, to defeat Hiranyaksha's brother, the demon Hiranyakashipu. These two demons have been reborn as Ravana and his brother Kumbhakarna. Meanwhile, their brother, Vibhishana, is a demon who is nevertheless devoted to Vishnu. Ravana is tormenting the world, and Vishnu needs to reincarnate again to defeat him. With the help of the gods, King Dasharatha of Ayodhya has four sons. The eldest appears to his mother in his divine form as Vishnu, but she asks him to let her see him as a baby. All four boys are happy, healthy, and handsome. Rama again manifests himself as a god to his mother Kaushalya, but then returns to his childhood form.

The boys then go live with the sage Vashishtha in his hermitage for their education. Sage Vishvamitra comes to ask for help in defending his hermitage from demons, and the king reluctantly allows Rama and Lakshmana to go with him. The boys battle the demons successfully. They then set out for the city of King Janaka; along the way, Rama frees Ahalya from her prison of stone. King Janaka receives them warmly, as do the people of the city. When they are in the garden, Rama catches a glimpse of Sita, King Janaka's daughter, and is smitten; she also glimpses him and falls in love. She prays to the goddess Gauri (Parvati), and the goddess drops a garland upon Sita as a sign. In the swayamvara contest to become Sita's husband, the other warriors cannot even lift Shiva's bow, but Rama strings the bow and pulls it so tightly that it snaps in two, and so Rama wins Sita as his bride.

PART B. Rama in Exile (p. 33). Parashurama arrives, furious about the broken bow. Lakshmana defends Rama's actions, and he argues vociferously with Parashurama, but Rama speaks calming words to Parashurama, and he gives Rama his own bow. Rama's father and his other brothers, Bharata and Shatrughna, come to the city of King Janaka for Rama's wedding, and Rama's three brothers marry into Janaka's family also. The newly wedded couples return to Ayodhya.

Dasharatha decides the time has come to retire and make Rama his heir. Everyone rejoices except Manthara, the old woman who is the maid of Queen Kaikeyi, Bharata's mother. She convinces Kaikeyi that Queen Kaushalya is plotting her downfall and that of Bharata, and she urges Kaikeyi to use two promises owed to her by Dasharatha to exile Rama and to make Bharata king. Dasharatha is grief-stricken; he will gladly make Bharata king instead, but he begs Kaikeyi not to make him send Rama into exile. She insists, and Rama says he will obey any command from his father. When Sita and Lakshmana learn Rama is going into exile, they want to go with him. The people of the city also try to go with him, so Rama confuses the tracks of the chariot wheels to keep the people from being able to follow him.

Guha, king of the Nishadas, welcomes them to the forest. They must cross the Ganges river, and at first the boatman is afraid to take the mighty Rama in his boat, but he finally agrees. They go to the Triveni where the Ganga, Yamuna and Saraswati rivers join. Then they go to the hermitage of sage Bharadwaja, and then the hermitage of sage Valmiki who sends them to Chitrakuta Hill. Back in Ayodhya, King Dasharatha remembers a hunting accident in which he killed a young boy; he now sees that the loss of Rama is the result of the curse put on him by the boy's father, and he dies. Bharata and Shatrughna return from their grandfather's house to find Dasharatha dead and Rama exiled. Bharata is furious, and Shatrughna tries to kill Manthara, but Bharata stops him. He seeks out Rama in the forest, intending to have him crowned king.

PART C. The Abduction of Sita (p. 65). Even King Janaka has come to the forest to see Rama, but Rama refuses to become king, insisting that his father's wishes be obeyed. Rama gives his sandals to Bharata as a token to take with him, and Bharata places them upon the throne to represent the absent Rama, while Bharata wore a hermit's garb and lived in a hut, honoring Rama's exile. In the forest, Rama rescues Sita from the son of Indra disguised as a crow, and the wife of the sage Atri, Anasuya, gives Sita divine clothes and jewels to wear. Sage Sharabhanga departs the world after seeing Rama. When Rama learns of the destruction done by demons in the forest, he vows to rid the world of them. Sage Agastya recommends that Rama go live in Panchavati in Dandaka forest on the Godavari river. There they befriend Jatayu, king of vultures.

Then the ugly rakshasi Shurpanakha, sister of King Ravana, sees them and falls in love with Rama. She disguises herself as a beautiful woman and proposes marriage, but Rama jokingly rejects her, and when she attacks Sita, Lakshmana cuts off her nose and ears. She flees to hear brothers Khara and Dushana, who then make an attack; Rama sends Lakshmana and Sita away to the safety of a cave while he fights the demons. He battles thousands of demons at once, multiplying himself by means of illusion so that it looks like there are many Ramas.

After Rama kills Khara and Dushana and their army, Shurpanakha goes to Ravana in Lanka. Ravana is obsessed with how strong Rama must be and how beautiful Sita is. Ravana goes to the demon Maricha to ask for his help, but Maricha warns him of Rama's strength; Rama had nearly killed Maricha when Rama had been just a boy. Ravana does not listen to these warnings, and finally Maricha complies. He makes himself into a beautiful golden deer to attract Sita's attention. Rama leaves Sita in Lakshmana's care and chases the deer. When Rama slays the deer, it cries out in Rama's voice for help, and Sita makes Lakshmana go to Rama, leaving her alone.

A hermit arrives, seeking alms, but it is Ravana in disguise, and he carries Sita off in his flying chariot. Jatayu tries to stop him, but Ravana cuts off his wings. As they fly to Lanka, Sita drops a garment to some monkeys she sees on the ground as a sign. Rama and Lakshmana return, find Sita gone, and learn from Jatayu what happened. Jatayu dies, and Rama and Lakshmana head south in search of Sita. They meet Kabandha, the headless demon, and by overpowering him, he turns into a gandharva, freed from the curse that made him into a demon. They meet the low-caste woman Shabari at sage Matanga's hermitage, and Rama praises her faith, and she then sends them to seek out the monkey Sugriva at Lake Pampa.

PART D. In Search of Sita (p. 97). Sugriva, together with Hanuman, the monkey god whose father is Vayu the Wind, meet Rama and Lakshmana. Hanuman disguises himself as a brahmin but when he finds out that they are Rama and Lakshmana, sons of Dasharatha, he reveals his true form and takes them to Sugriva. Sugriva's brother Vali has sent him into exile, so he needs an ally, and Rama needs help to rescue Sita. They vow friendship, and Sugriva explains that he saw Sita being abducted, and he has the garment that Sita dropped. Sugriva explains the details of how and why Vali sent him into exile.

Then, Sugriva goes to challenge Vali to a fight. Vali's wife, Tara, urges him to be cautious. Sugriva wears a garland so Rama can tell one brother from another, and Rama shoots Vali in the heart. Lakshmana crowns Sugriva as king, with Vali's son Angada as crown prince. Rama waits with Lakshmana in the wilderness for the monsoons to end, and then they will search for Sita with the monkeys' help. Rama grows angry when it appears that Sugriva has forgotten his vow to help in the search; Sugriva apologizes, and the search begins.

The monkeys go out in all directions, and Rama entrusts Hanuman with his ring, hoping that Hanuman will find Sita and be able to give it to her as a token. Hanuman's search party meets a mysterious woman in a cave (her name is Swayamprabha) who promises them they will succeed in their search, and she magically transports them to the ocean's shore. There they meet Sampati, the brother of Jatayu, who tells the story of how his wings were burnt off when he saved Jatayu's life years ago. His wings then begin to grow back. Jambavan the lord of the bears encourages Hanuman to use his great powers to jump all the way to Lanka to look for there. As he flies over the water, Mount Mainaka offers him a resting place, and he then escapes from the sea serpent Surasa and a hungry rakshasi (her name is Sinhika).

When Hanuman reaches Lanka, he shrinks to a smaller size and fights with the guardian spirit of Lanka; she realizes this is the beginning of the end of Lanka. He finds Ravana asleep, without Sita. He then sees Vibhishana, Ravana's brother, chanting Rama's name devotedly, which inspires Hanuman to go talk with him, and Vibishana reveals that Sita is in the grove of Ashoka trees. Hanuman hides in one of the trees and watches as Ravana visits Sita, hoping to seduce her, but she defies him. Ravana threatens to kill Sita, but his wife Mandodari stops him. Then one of the rakshasi guards, Trijata, reveals her prophetic dream about the destruction of Lanka, and she urges the other rakshasi guards to be kind to Sita.

When Sita is alone, Hanuman drops Rama's ring from the tree, and she is amazed. At first Sita is afraid (she has never met Hanuman before), but he calms her and promises that Rama will rescue her. Ravana's soldiers attempt to capture him, and he kills Ravana's son, Akshay. Ravana then sends Indrajit (Meghnad), who captures Hanuman and brings him to Ravana. Ravana orders that Hanuman's tail be set on fire. Hanuman then escapes, and he manages to set the whole city on fire, sparing only Vibhishana's house. He then returns to Sita, and she gives him a jewel to take back to Rama as a token. He leaps back to the mainland. When Rama hears the news, he gets ready to attack Lanka with his army.

PART E. Rama the Victorious (p. 129). The old and wise rakshasa Malyavan (he is Ravana's great-uncle) tries to persuade Ravana to give Sita back, and Vibhishana also argues with Ravana, but Ravana will not listen. Vibhishana joins Rama. Lakshmana captures some of Ravana's spies and sends them back to Lanka with an ultimatum: Give back Sita. As a show of strength, Rama sets the ocean on fire, and the God of the Sea appears; he tells Rama to build a bridge to Lanka. Mandodari also urges Ravana to make peace with Rama, and so does Ravana's son Prahasta, but Ravana will not listen. Rama shoots an arrow that knocks off Ravana's crown and Mandodari's earrings, and he then sends Angada as a peace envoy. Prahasta challenges him to a fight, and Angada kills him. Ravana speaks rudely to him, and Angada grabs some of Ravana's crowns and hurls them all the way to Rama's camp. Angada then returns to Rama, and the war begins.

A fierce battle rages, and the monkeys are able to kill many rakshasas. Malyavan again urges Ravana to make peace, but he refuses. Indrajit (Meghnad) leads a deadly attack, and Lakshaman is among the fallen. Hanuman carries the house of Sushena to the battlefield, and Sushena explains the only possible cure is an herb from the Himalayas. Hanuman then flies to the Himalayas, and Ravana sends his agent Kalanemi to thwart Hanuman by luring him into the water where there is a deadly crocodile. Hanuman defeats the crocodile who turns out to be a cursed nymph, and she warns him about Kalanemi so Hanuman can put a stop to him. When Hanuman reaches the Himalayas, he cannot find the herb so he flies back with a whole mountain, and Bharata sees him as he flies by Ayodhya (Ayodhya is in northern India), and Bharata shoots an arrow at him. When Hanuman explains who he is, Bharata offers to shoot an arrow towards Lanka so that Hanuman can return even more speedily by riding on the arrow. Hanuman reaches Lanka at last, and Sushena uses the herb to heal Lakshmana.

Next, Ravana awakens his brother, the giant Kumbhakarna who is dismayed to hear of all the rakshasas who have already died in battle. He attacks Rama's army ferociously, but Rama finally kills him, and Ravana grieves. Indrajit (Meghnad) then leads another attack, using magic to make himself invisible. Garuda comes to Rama's aid, while Indrajit plans to make himself invincible by means of a special ritual. Vibhishana reveals where Indrajit can be found, and Lakshmana thus is able to kill him before he becomes invincible.

Now Ravana himself will fight Rama, and after a fierce skirmish, Ravana retreats, but the monkeys torment him until he returns and in a final confrontation, Rama slays Ravana at last, using a secret revealed to him by Vibhishana that allows him to strike a deadly blow. After Ravana's funeral, Vibhishana becomes king of Lanka, and Hanuman brings Sita to Rama. Sita proves her innocence in a test of fire, and then Rama and Sita return to Ayodhya in Ravana's flying chariot, Pushpaka. Rama and Bharata are reunited, and Rama becomes king of Ayodhya at last.